BHAKTHI

               Bhakti  in practice signifies an active involvement by the devotee in divine worship. The term is often translated as "devotion", though increasingly "participation" is being used as a more accurate rendering, since it conveys a fully engaged relationship with God.

                One who practices bhakti is called a bhakta, while bhakti as a spiritual path is referred to as bhakti marga, or the bhakti way. Bhakti is an important component of many branches of Hinduism, defined differently by various sects and schools.

                 Bhakti emphasises devotion and practice above ritual. Bhakti is typically represented in terms of human relationships, most often as beloved-lover, friend-friend, parent-child, and master-servant. It may refer to devotion to a spiritual teacher (Guru) as guru-bhakti,to a personal form of God, or to divinity without form (nirguna).

                  The Sanskrit noun bhakti is derived from the verb root bhaj, whose meanings include "to share in", "to belong to", and "to worship". It also occurs in compounds where it means "being a part of" and "that which belongs to or is contained in anythingelse

                An advaitic interpretation of bhakti goes beyond "devotion" to the realization of union with the essential nature of reality as ananda, or divine bliss. Bhakti is sometimes used in the broader sense of reverence toward a deity or teacher. Bhaktimarga is usually used to describe a bhakti path with complete dedication to one form of God.

                 Different traditions of bhakti in Hinduism are sometimes distinguished, including: Shaivas, who worship Shiva and the gods and goddesses associated with him; Vaishnavas, who worship forms of Vishnu, his avatars, and others associated with; Shaktas, who worship a variety of goddesses. Belonging to a particular tradition is not exclusive—devotion to one deity does not preclude worship of another.

                 The Bhagavad Gita is the first text to explicitly use the word "bhakti" to designate a religious path,which the Bhagavata Purana develops more elaborately.The so-called Bhakti Movement saw a rapid growth of bhakti beginning in Southern India with the Vaisnava Alvars (6th-9th century CE) and Saiva Nayanars (5th-10th century CE), who spread bhakti poetry and devotion throughout India.